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Left Behind in Louisiana
is a project that has often seemed to have been kept afloat on pure oxygen. But
the hard reality is that we are now at a point where a fresh influx of funding is
needed to finish the film and introduce it to the world. 2012 is a key year for
Left Behind in Louisiana. Please join us. We need your support now more than ever!
Our Story
Think back to November 2004. Still claiming to be a born-again
Christian, George Bush has just been re-elected, and the news media is
talking about the Evangelical Christian demographic that put him over
the top. Who were Evangelicals and why had they rallied behind him in
such huge numbers? Were religion and politics overlapping in ways that
threatened separation of church and state? If Evangelical voters insisted on
voting for a Christian candidate, why did that preclude them from voting
for Kerry, a Catholic, and before him Gore, a Baptist Protestant?
Weren’t they Christian, too? Boy, did I have a lot to learn…
I started researching Evangelical Christian belief and happened upon
blogs, websites and books devoted to the belief in the Rapture. I had
never heard of it. As I delved deeper, I grew utterly fascinated.
Imagine: You believe in Jesus as your personal savior; you believe he’s
coming back any day now, and when he does, you are going to be raised up
into the sky and find a big mansion waiting for you there. Who believes
this, you might ask? Well, millions of people do. Millions – at every
level of society. Somehow I had to make a documentary about this.
Somehow I would find a way into this world. As luck would have it, a
believer saw a book I was reading about the Rapture and said that he
would be willing to share his story and beliefs on camera.
Emmy-winning DP Sam Henriques agreed to venture to NJ for a simple
shoot to get the film off the ground in late August 2005. We were
interviewed the aforementioned fellow, a former Shiite Muslim turned
Evangelical. He was ready for the Rapture whenever it might come. It was
great stuff. In the meantime, Katrina was heading toward the Gulf Coast
as we filmed in suburban NJ that day. In the days and weeks that
followed, we watched as the people along the Gulf Coast suffered
devastation and injustices that were beyond comprehension from
Hurricanes Katrina and Rita.
On an impulse, I organized a relief effort in my community and
partnered with a Christian agency that promised to send an 18-wheeler
truck to our community that would take desperately-needed items to the
New Orleans area as soon as we could fill the truck’s trailer. My town
and at least six neighboring communities gave heart and soul to the
effort. It was amazing. Individuals, schools, churches, local
businesses, organizations of all kinds…they gave and gave, and within 3
weeks we had gathered enough to fill up the promised truck. That
particular faith-based agency tried to back out for unknown reasons. I
didn’t question why; I just knew that we had to get this stuff down to
Katrina victims, as promised. I held them to their word and we got the
job done. The thing is, the whole experience gave me the opportunity to
speak with victims of Katrina and then, as fate would have it, with
victims of Hurricane Rita in southwestern Louisiana. As I had already
been venturing down the Rapture research path, I found myself asking
people if they’d be willing to share their religious beliefs with me.
Our Evangelicals in NJ were not feeling the immediacy of the Rapture
that their brethren in Louisiana were. Over and over again, Evangelical
victims of Katrina and Rita told me that they were convinced the lead-up
to the Rapture was happening now. The hurricanes were proof positive
that the End Times were here, and they were smack-dab in the middle of
the apocalyptic action.
We headed down to New Orleans and Cameron Parish as soon as we could
put together some funding and a crackerjack crew. It wasn’t religion
that guided us; it was our faith in the power and importance of
documentary film. The journey we took over the next five years
introduced us to people and took us to places I never imagined I’d meet.
After five years with an award-winning camera team (including three who
have won Emmys for their work on the Amazing Race – Petr Cikhart, Scott
Shelley, Allen Weeks), we achieved what many told us would be
impossible – an authentic and riveting portrayal of the Evangelical
world from an outsider’s POV. The film's main subjects are a compelling
array of born-again believers: an itinerant cross-carrier, a fervent
choir leader, backwoods preachers, urban mega-church pastors, and their
faithful flocks. As we observe them practicing their faith and living
their daily lives, we are met with complicated challenges that pose key
questions about the effects of belief in Bible literalism, particularly
as it relates to tolerance for gay rights, women’s rights, and the
denial of much scientific fact and proven theory. Evolution? Nah! The
world was made in six days – literally. And, according the film’
subjects. the ferocity of the hurricanes bore no connection to climate
change or man-made coastal destruction. They were a means for God to
chastise and punish a sinful nation for moral weakness. To Evangelicals,
it’s as simple as that.
Or as complicated…Knowing the why’s and how’s of Evangelicalism
allows us to better understand who we are as a nation during our
difficult and disturbing times…and what we might want to do to about it!
The film allows us to better understand the essence of American
religious conservatism. It helps to explain why we are so polarized at
the grassroots level, and offers valuable insight into how the God is
used by some to breed fear and intolerance. This is essential knowledge,
and knowledge is power, we are told. This I believe. I trust that you
do too.
Documentary = Power!

The Impact
Evangelicals are all over the news, especially in this election year. From Marcus Bachmann’s gay-cure clinic to Rick Perry's prayer rally organized with Pastor Mike Bickle, head of KC’s International House of Prayer (aka IHOP). And Catholic Rick Santorum is only too happy to espouse Evangelical doctrine to win the prized Evangelical voting bloc. As long as he’s a serious contender, we’ll be hearing his narrow vision of Christian morality and wisdom on a nightly news basis. Remember Pastor Harold Camping’s two-time Rapture error? That was really something, wasn’t it?
But what do we actually learn from these news items? Do we even begin to understand the reason and depth of anti-gay sentiment? Do we feel the fervor devoted to the destruction of a woman’s right to safety and privacy? Legions of home-schooled children are taught that a rib from Adam is sufficient explanation for the development of human civilization. And don’t forget only God makes the weather. The intensity of recent storms and the melting of polar ice caps have nothing to do with our human footprint.
Evangelicals: It’s not just a passing news story. It’s not just entertainment about a faraway world of people unlike you or me. Left Behind in Louisiana educates and informs as only a long-format documentary can. You will see regular Americans and not-so-ordinary Americans; they are your neighbors, people who mean well…or at least they think so. It is difficult to watch the film and not wonder how we got ourselves into this predicament. Why are we so divided? So polarized? Why don’t we know each other? And what we can we do about it?
There is something you can do right now. Please support Left Behind in Louisiana’s IndieGoGo campaign. Please don’t let the film die before it can reach a wide audience.
Do what you can. The world might not be ending tomorrow, but time is running short if we are to have the film ready for a 2012 release! Let’s work together to spread the word – the word of reason!
What We Need & What You Get
I hope that you will
find our perks enticing because we really need your help to finish Left Behind
in Louisiana and prepare it for a successful release.
At this point we need
only a few days to complete the long-format 98-minute version of the film. This
cut (the Director’s Cut) will be useful in the educational market and for
community screenings. But to really be competitive, to really be taken
seriously by the industry, to be as successful as we know Left Behind in
Louisiana can be, we need two additional versions of the film: a shorter 80-90
minute cut for theatrical release and a 54-minute cut for television broadcast.
We have reason to believe that Left Behind in Louisiana could do well in both
the theatrical and television broadcast markets (in U.S./Canada and in Europe).
And we need to satisfy the needs of producer’s reps, sales agents, and
distributors; they are the ones who make things happen beyond the world of
self-distribution. They are the ones who still hold the cards on a
documentary’s visibility and success in the world.
Our costs for the three edits
are actually well over the $15,000 that we hope to raise through this campaign. We
are counting on the impetus of this campaign to invite others to donate, too. All finishing costs have
been factored in. The expenses budgeted include the picture edits, as well as other
post-production processes: color correction, sound edit and mix, layback and
deliverables.
It would be great if we could raise all the funds needed during
this campaign period!
Please take a look at
our donation perks. And take a look at the Left Behind in Louisiana trailer if
you haven’t already. Please have faith in us and the promise of the film. And
don’t overlook the tax-deductible status of your donation*, as well as the
parties, tickets, DVDs, posters…and the importance of giving to an extremely worthy documentary project.
*Contributions are tax-deductible through our fiscal sponsor Women Make Movies. Other Ways You Can Help
Like us on
Facebook and share with your friends. The more people who know about the film
and our campaign, the greater the chances of meeting our goal are!